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Hegel After Heidegger | ||
| مجله پژوهش های فلسفی | ||
| دوره 19، شماره 53، دی 1404، صفحه 43-58 اصل مقاله (851.95 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2025.21089 | ||
| نویسنده | ||
| رابرت پیپین | ||
| استاد فلسفه، دانشگاه شیکاگو، آمریکا | ||
| چکیده | ||
| Martin Heidegger claimed that German Idealism, especially the thought of Hegel, had brought to light a deficiency in the entire rationalist tradition of philosophy, which, when exposed as clearly as Hegel had, meant that the tradition could no longer credibly continue. He went on to argue that the implications of this deficiency had spread far beyond academic philosophy, were manifest in the daily life of the modern West, contributing to a historical world dominated by the technological predation of nature, conformism, thoughtlessness and a degraded cultural life. The tradition, he said, had “culminated” in the thought of Hegel; that is, the deficiency and its implications had finally become clearest in his system. The question raised in this article is whether Heidegger meant to charge that Hegel had simply neglected a question (“the meaning of being”) which he should have raised, or whether that neglect renders suspect the many other issues Hegel raises. | ||
| کلیدواژهها | ||
| Being؛ Spirit؛ Culmination؛ Presence؛ Truth؛ Poetry؛ Sociality؛ Reason؛ Rationalism؛ Significance؛ Modernity؛ Meaningfulness؛ Indeterminacy؛ Disclosure | ||
| مراجع | ||
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Brandom, R. (2019). A Spirit of Trust: A reading of Hegel’s Phenomenology. Cambridge, MA: Harvard University Press. Hegel, G. W. F. (1991). Elements of the Philosophy of Right (A. Wood, Ed.; H. B. Nisbet, Trans.). Cambridge: Cambridge University Press. Hegel, G. W. F. (2015). The Science of Logic (G. Di Giovanni, Trans.). Cambridge: Cambridge University Press. Hegel, G. W. F. (1825-1826). Lectures on the History of Philosophy, Vol. 3. Heidegger, M. (1981). Erläuterungen zu Hölderlins Dichtung (GA, Vol. 4). Frankfurt am Main: Klostermann. Heidegger, M. (1998). Hegel and the Greeks. In W. McNeill (Ed. & Trans.), Pathmarks (pp. 323–336). Cambridge: Cambridge University Press. (GA, Vol. 9). Heidegger, M. (2000). Introduction to Metaphysics (G. Fried & R. Polt, Trans.). New Haven, CT: Yale University Press. (GA, Vol. 40). Heidegger, M. (2002). Anaximander’s Saying. In J. Young & K. Haynes (Eds. & Trans.), Off the Beaten Track (pp. 242–281). Cambridge: Cambridge University Press. (GA, Vol. 5). Heidegger, M. (2008). Being and Time (J. Macquarrie & E. Robinson, Trans.). New York: HarperCollins. (GA, Vol. 24). Moyar, D., Walsh, K. P., & Rand, S. (Eds.). (2023). Hegel’s Philosophy of Right: Critical Perspectives on Freedom and History. New York: Routledge. Pippin, R. (2015). After the Beautiful: Hegel and the Philosophy of Pictorial Modernism. Chicago: University of Chicago Press. Pippin, R. (2024). The Culmination: Heidegger, German Idealism, and the Fate of Philosophy. Chicago: University of Chicago Press. Žižek, S. (2014). Absolute Recoil: Towards a New Foundation of Dialectical Materialism. London: Verso. | ||
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