آمار
| تعداد نشریات | 44 |
| تعداد شماره‌ها | 1,304 |
| تعداد مقالات | 15,975 |
| تعداد مشاهده مقاله | 52,348,699 |
| تعداد دریافت فایل اصل مقاله | 15,117,894 |
The Notion of Causality in Edo Metaphysics: a hermeneutico philosophical study | ||
| مجله پژوهش های فلسفی | ||
| دوره 16، شماره 41، دی 1401، صفحه 438-459 اصل مقاله (453.5 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2021.45489.2795 | ||
| نویسنده | ||
| Emmanuel Asia* | ||
| استادیار دانشکذه هنر، دانشگاه بنین، بنین، نیجریه | ||
| چکیده | ||
| One of the most important and most discussed problems of traditional and contemporary metaphysics and philosophy of science is the problem of causality. The problem has generated a lot of controversies and debates from scholars. One clear point amidst these discussions on the causality problem is that the last has neither been written nor heard. It remains an open-ended issue for philosophical consideration. The causation problem itself is not just a problem but a cluster of problems with puzzling questions such as; how do causes bring about their effects? Our concern in this paper is not to examine all the problems that are embedded in the relationship between cause and effect, but to focus on the metaphysical problem of how cause, conceived as a separate event is related or connected to the effect. Several theories have been postulated by Western scholars like Aristotle, Spinoza, Hume, Hempel, Russell, Kant, Mill, among others to explain the kind of causal connection obtainable between causes and effects. Some of these theories of causation are traditional view or common sense view, Humean, and the host of others. It is a fact that some of these theories have failed in proffering a philosophical solution to the traditional causation problem. In an attempt to further reflect on the traditional causation problem, this paper undertakes an exposition of the nature of causality, determinism, freedom and predestination in traditional African thought with the aim of proffering better explanation towards resolving the traditional causation problem. | ||
| کلیدواژه‌ها | ||
| determinism؛ freedom؛ predestination؛ African ontology؛ cause and effect | ||
| مراجع | ||
|
Akinnawonu, B. M. (1998). The Concept of cause and Chance in African Thought: The Yoruba Perspective, in Journal of Issues in Social Science, 2(1): 84-88. Anscombe, G. E. M. (2004). Causality and Determination, in P. V. Inwagen; D. W. Zimmerman (eds.) Metaphysics: The Big Questions, Cornwall: Blackwell Publishing Ltd, pp. 245-257. Apologun, S. S. (2020). Causality and African Metaphysics: A Meeting Point, in International Journal of History and Philosophical Research, 8(2): 11-18. Aristotle. (2012). Metaphysics, translated by W. D. Ross. Asia, E. (2013). Aristotle’s Metaphysics: An Assessment being, a seminar paper presented to the Department of Philosophy, Faculty of Arts, University of Ibadan on 14/01/13. Balogun, D. (1997). Causality and Causal Explanation in Science and African Traditional Thought: Some Comments, in Journal of Philosophy and Development, 3(1-2): 138-150. Gyekye, K. (1973). Al-Ghazali on Causation, in Second Order, Vol. 2, No. 1. Champion, J. A. I. (1999). George Berkeley, in R. H. Popkin (ed.) The Columbia History of Western Philosophy. Chichester: Columbia University Press. Hallen, B.; Sodipo, J. O. (1986). Knowledge, Belief and Witchcraft, London: Ethnographical. Horton, R. (1977). African Thought and Western Science. in B. R. Wilson (Ed.), Rationality, Oxford Britain: Basil Black Well, 162. Hulswit, M. (2002). A Short History of ‘Causation’, an abridge version of the first chapter of From Cause to Causation. A Peircean Perspective. Dordrecht, Kluwer Publishers, pp. 16-42. Iroegbu, P. (1995). Metaphysics: The Kpim of Philosophy, Owerri: International Universities Press. Izibili, M. A. (2008). Reincarnation Iroso in Esan: A Myth or Reality, in Stud Tribes Tribals, 6(2): 105-109. Kagame, A. (1976). La Philosophie Bantu Comparée. Paris: Presence Africaine. Kvastad, N. B. (1977). Ideas and Causality, in Second Order: An African Journal of Philosophy, 6(2): 44-74. Lawhead, W. F. (2002). The Voyage of Discovery: A Historical introduction to Philosophy, Belmont: Wadsworth/Thomson Learning. Laursen, J. C. (1999). Immanuel Kant, in R. H. Popkin (ed.) The Columbia History of Western Philosophy. Chichester: Columbia University Press. Makinde, M. A. (1985). Of Chance Philosophy and Obsolete Philosophy: Some Anti Scientific features of African (Traditional) Thought, a paper presented at the 6th Congress of the Nigerian Philosophical Association at the University of Ife, Ile-Ife, 31 July – 3 August. Mbiti, J. S. (1970). African Religions and Philosophy, New York: Double Day Co Inc. Momoh, C. S. (1982). Intra-Causality, Inter-Causality and Determinism, in Second Order: An African Journal of Philosophy, 11(1-2): 19-34. Muntu, Jahn J. (1961). An Outline of the New African Culture, New York: Grove Press. Okoro, C. (2014). On Causality and Science: Towards a Deconstruction of African Theory of Forces. Russell, B. (1921). The Analysis of Mind, London: Routledge and Kegan Paul. Russell, B. (2004). Causation in Metaphysics, in P. V. Inwagen and D. W. Zimmerman (eds.) Metaphysics: The Big Questions, Cornwall: Blackwell Publishing Ltd., pp. 229 – 243. Sodipo, J. O. (1973). Notes on the Concept of Cause and Chance in Yoruba Traditional Thought, in Second Order: An African Journal of Philosophy, 6(2): 12-20. Staniland, H. S. (2000). What is Philosophy? in K. A. Owolabi, (ed.) Issues and Problems in Philosophy, Ibadan: Grovacs Network. Stumpf, S. E. (1997). Philosophy: History and Problems, New York: McGraw Hill Book Company. Wiredu, K. (1980). Why Not Compare African Traditional Thought with Western Science, Internet Encyclopedia of Philosophy, 159-171. | ||
|
آمار تعداد مشاهده مقاله: 259 تعداد دریافت فایل اصل مقاله: 235 |
||