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On the Permissible Use of Force in a Kantian Dignitarian Moral and Political Setting, Or, Seven Kantian Samurai | ||
| مجله پژوهش های فلسفی | ||
| مقاله 6، دوره 13، شماره 28، آبان 1398، صفحه 75-93 اصل مقاله (527.97 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2019.35721.2400 | ||
| نویسندگان | ||
| Robert Hanna* 1؛ Otto Paans2 | ||
| 1University of Colorado, Boulder Department Member, USA | ||
| 2Technische Universität Berlin, Institut für Architektur, PhD Student, Netherlands | ||
| چکیده | ||
| On the supposition that one’s ethics and politics are fundamentally dignitarian in a broadly Kantian sense—as specifically opposed to identitarian and capitalist versions of Statism, e.g., neoliberal nation-States, whether democratic or non-democratic—hence fundamentally non-coercive and non-violent, then is self-defense or the defense of innocent others, using force, ever rationally justifiable and morally permissible or obligatory? We think that the answer to this hard question is yes; correspondingly, in this essay we develop and defend a theory about the permissible use of force in a broadly Kantian dignitarian moral and political setting, including its extension to non-violent civil disobedience in the tradition of Martin Luther King, Jr; and perhaps surprisingly, we also import several key insights from Samurai and Martial Arts ethics into our theory. | ||
| کلیدواژه‌ها | ||
| dignitarianism؛ Statism؛ identitarianism؛ Kantian ethics؛ Martin Luther King؛ civil disobedience؛ Samurai ethics | ||
| مراجع | ||
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