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Islamic Ethics and Intrinsic Value of Human Being | ||
| مجله پژوهش های فلسفی | ||
| مقاله 7، دوره 6، شماره 11، آبان 1391، صفحه 109-119 اصل مقاله (153.94 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| نویسنده | ||
| عبدالرزاق حسامی فر* | ||
| دانشیار گروه فلسفه، دانشگاه بین المللی امام خمینی قزوین | ||
| چکیده | ||
| One of the most important debates in Islamic ethics is the place of humanethics and its priority or posteriority in relation to the jurisprudence which deals with acts of worship. Given the diverse approaches towards Islam, there are different ideas on thisproblem. Some Muslims overlook human principles in the name of religion in their approach to Islam. Some others try to interpret Islam in such a way as not to contradict the principles of human ethics. In spite of some Muslim scholars’ view on the priority of jurisprudence over the ethics, this articleis a try, by appealing to certain Islamic evidence, atshowing thepriorityof ethicsover the jurisprudence and insisting on the importance and even the dominance of human ethics and intrinsic value of human beingin Islamic ethics. And it will conclude that according to the Islamic teachings, one can eitherhavehuman dignity and at the same time not bea Muslim,or bea Muslimand at the same time lack human dignity. So, neithersuperficial Islam necessarily leads tohonor nor does not being a Muslim repudiate honor, and what is emphasized in Islam is that human dignity is included in Islam and a real Muslim tries to earn it. | ||
| کلیدواژه‌ها | ||
| ethics؛ Religious ethics؛ Human ethics؛ Islamic Ethics؛ Religiosity؛ Irreligious ethics؛ Human dignity | ||
| مراجع | ||
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Ameer ‘Ali, Syed. 1922. The Spirit of Islam: A History of the Evolution and Ideals of Islam with a life of the Prophet. London: Christophers. Donaldson, Dwight M. 1953. Studies in Muslim Ethics. London: S.P.C.K. Fakhry, Majid. 1994. Ethical Theories in Islam. Leiden, New York, Koln: E.J. Brill. Ghazzali, Abu Hamed. 1991. Kimya-yi Sa‘adat (Alchemy of Happiness), ed. Ahmad Aram. Tehran: Mohammed and Ganjineh. Goodman, Lenn E. 2003. Islamic Humanism. Oxford: Oxford University Press. Imam ‘Ali. 1991. Nahj al-balaghah, ed. Sayyid Jafar Shahidi. Tehran: Entesharat va Amuzeshe Enqlab Eslami. Naraqi, Mulla Mahdi. 1991. ‘Ilm -i akhlaq-i Islami (The Science of Islamic Ethics), A translation of Jame- al Saadat, trans. Jalal al-Din Mujtabavi, 3 vols. Tehran: Hekmat. Nasr, Seyyed Hossein. 1975. Islam and Plight of Modern Man. London and New York: Longman. ____. 1981. Islamic Life and Thought. London: George Allen and Unwin LTD. ____. 2002. The Heart of Islam: Enduring Values for Humanity. New York: HarperCollins Publishers. _____. 2003. Islam: Religion, History, and Civilization. San Francisco: HarperSanFrancisco. The Message of the Quran: The Full Account of the Revealed Arabic Text Accompanied by Parallel Transliteration. 2008. Translated and explained by Muhammad Asad. Bristol: The Book Foundation. Singer, Peter (ed.). 1994. A Companion to Ethics. Oxford: Blackwell. Smart, Ninian. 1995. The World’s Religions,.London: Cambridge University Press. Tusi, Nasir al-Din. 1994. Akhlaq-i nasiri (The Nasirian Ethics), ed. Mojtaba Minovi & ‘Alireza Heydari. Tehran: Kharazmi | ||
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