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Leibniz’s Monads and Mulla Sadra’s Hierarchy of Being: A Comparative Study | ||
| مجله پژوهش های فلسفی | ||
| مقاله 6، دوره 6، شماره 11، آبان 1391، صفحه 95-108 اصل مقاله (162.72 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| نویسنده | ||
| علی فتح طاهری* | ||
| استادیار گروه فلسفه، دانشگاه بین المللی امام خمینی | ||
| چکیده | ||
| Mulla Sadra and Leibniz, the two philosophers from the East and the West, belong to two different worlds. Though they were unaware of the ideas of each other, their philosophical systems share certain common points that are comparable. Monads constitute the basis of Leibniz's thought and he refers to their features in his various works. On the other side, Mulla Sadra's philosophy is also based on being and he tries to deal with its reality in his philosophy. Though Leibniz's monads are many and Mulla Sadra's being is one, they use certain terms for monads and being which are very close to each other and are comparable from different points of view. Leibniz’s monads, while being many, are one as well. Similarly, Mulla Sadra's philoso-phy also enjoys multiplicity in unity. Leibniz's monads enjoy perception and Mulla Sadra's being likewise coexists with knowledge.This paper is an attempt to study being in Mulla Sadra's thought and monad in Leibniz's philosophy, and pinpoints the basic common grounds in these two philoso-phers. | ||
| کلیدواژه‌ها | ||
| Multiplicity in unity؛ perception؛ Apperception؛ monad | ||
| مراجع | ||
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Alles Adam, (1994), “Leibniz’s Dual Conception of Human Reason,” in Leibniz Critical Assessments, London and New York: Rutledge. Carr, H.W. (1929), Leibniz, London: Oxford University. Davari Ardakani, Reza, (1379/2000), “Perception and Apperception in Mulla Sadra and Leibniz,” Kheradnameh-e Sadra, vol. 19, pp.5-7. Garber Daniel, (2009), Leibniz: Body, Substance, Monad, New York: Oxford University Press. Hegel G. W. F, (1896), Lectures on the History of Philosophy, in 3 vol, trans. Elizabeth S. Haldane and Frances H. Simson. London: Kegan Paul, Trench, Trubner. Javadi Amoli, (1375/1996), Rahiqe makhtoom, Iran, Isra Publication Center. Jolley Nicholas, (2005), Leibniz, London and New York: Routledge. Leibniz G W, (1898), The Monadology and other Philosophical Writings, trans. Robert Latta. London: Oxford University. ---------, (1896), New Essays Concerning Human Understanding, trans. Alfred Gideon Langley. London: Macmillan Company. ---------, (1890), The Philosophical Works, trans. George Martin Duncan, New Haven, Tuttle, Morehouse & Taylor, Publishers. ---------, (1969), Philosophical Papers and Letters, Ed. and trans. by L. E. Loemker. Dordrecht: Reidel Publishing Company. Mulla Sadra, (1990), al-Asfar, in 9 vol. Beirut: Dar Ihya al-Turath al- Arabi ---------, (1363/1984), al-Mashair, Tehran: Tahuri Publication. Mulla Sadra, (1380/2001), al- Mabda wal- maad.ed. Jalal aloDin Ashtiyani, Qum, Daftar Tablighat Hawzeh Ilmiyyah. Nichtomy Ohad, (2007), Possibility, Agency, and Individuality in Leibniz's Metaphysics, Dordrecht: Springer. Plotinus, (1988), Enneads, trans. by A.H. Armstrong, vol.VI, London: Harvard University Press. Sanei Darreh Bidi, Manoucher, (1378/1999), “The Simplest Reality in Mulla Sadra’s ‘theology’ and Leibniz’s ‘Monadology’,” , Kheradnameh-e Sadra, vol. 17, pp.16-19 Tabatabai, Muhammad Hussayn, (1363/1984), Nihayat al-hikmah, in 2 vol, Iran, al-zahra. | ||
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