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A Philosophical Look at the Place of Form in Modern Sciences | ||
| مجله پژوهش های فلسفی | ||
| دوره 20، شماره 54، بهمن 1404، صفحه 617-630 اصل مقاله (932.21 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2024.57784.3580 | ||
| نویسندگان | ||
| ساره تقوایی* 1؛ محمد عباس زاده جهرمی2 | ||
| 1استادیار گروه فلسفه و کلام اسلامی، دانشگاه جهرم، جهرم، ایران. | ||
| 2دانشیار گروه فلسفه و کلام اسلامی، دانشگاه جهرم، جهرم، ایران. | ||
| چکیده | ||
| Form meaning typical form in philosophy is proved under the title of " total reality of an object" through a logical method. Modern sciences since 17th A.D. century have been formulated by the ideas of elites like Newton, Galileo, and Descartes via factors like alteration in academic tradition methodology, consolidation of mechanical look at nature and establishment of originality of evolution. Nowadays these sciences diminish the position of form and changethat high position of to a quantifiable accident or storable information or a cause of unification among organs of a living creature. Islamic philosophers though disagree each other regarding explanation of its truth and its combination with matter and how the essence of flesh is formed, in fact, they do not raise doubt in its truth. Some by denying matter regard flesh identical withform and some by accepting matter regard their combination concrete and MullaSadra regards its combination with form unifying and by introduction of substance theory brings a tremendous revolution in the explanation of its position and how it evolves. | ||
| کلیدواژهها | ||
| Modern Sciences؛ Form؛ Suratnu'iyeh؛ Substance Theory؛ Nature | ||
| مراجع | ||
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