آمار
| تعداد نشریات | 43 |
| تعداد شمارهها | 1,266 |
| تعداد مقالات | 15,616 |
| تعداد مشاهده مقاله | 51,619,554 |
| تعداد دریافت فایل اصل مقاله | 14,546,813 |
Grasping the Grounds of Thought: The Thing-in-Itself . Actancy and Ecology | ||
| مجله پژوهش های فلسفی | ||
| مقاله 8، دوره 18، شماره 47، مرداد 1403، صفحه 111-138 اصل مقاله (505.24 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2024.62685.3833 | ||
| نویسنده | ||
| Otto Paans* | ||
| Independent Philosopher, Netherlands | ||
| چکیده | ||
| The Thing-in-Itself has been contentious issue within Kantian philosophy. Initially, it seems like an unfortunate side-effect of Kant’s distinction between phenomena and noumena. This article deals with this issue in a different manner, attempting to re-situate the Thing-in-Itself within Kantian philosophy, albeit from an anthropological rather than a critical angle. The anthropological works of Kant fully recognize that subjectivity and lived experience, as well as a thoroughgoing cognitive gradualism are necessary to “orient ourselves in thinking”. By reading the importance of the Thing-in-Itself from the anthropological viewpoint of Otto Friedrich Bollnow and the Kyoto School philosophy of Ueda Shizuteru, I argue that in all its negativity, the Thing-in-Itself constitutes the outer expanse of thought. Connecting this exposition with contemporary thinking on actancy and ecology, and following the Romantic tradition represented by Schopenhauer and Schelling, I argue that the Thing-in-Itself can be grasped indirectly and non-conceptually. As such, it constitutes the ground of thought. This insight makes Kant’s initially problematic concept directly relevant for our current ecological predicament, through which we realize the necessity for epistemic humility and embracing the unknown or the noumenal dimension that we cannot conceptually represent. | ||
| کلیدواژهها | ||
| noumena؛ kantian philosophy؛ metaphysics؛ anthropology؛ actancy | ||
| مراجع | ||
|
Albrecht, G. (2009). Earth Emotions. New Words for a New World, Cornell University Press. Allison, H. (2004). Kant’s Transcendental Idealism: An Interpretation and Defense, Yale University Press. Augé, M. (2006). Non-Places. An introduction to super modernity, Verso. Bachelard, G. (1994). The Poetics of Space, Beacon Press. Beiser, F. (2014). The Genesis of Neo-Kantianism 1796–1880, Oxford University Press. Bennett, J. (2004). The Force of Things. Steps Towards an Ecology of Matter, in: Political Theory 32(3), 347–372. DOI: 10.1177/0090591703260853 Bennett, J. (2010). Vibrant Matter: A Political Ecology of Things, Duke University Press. Boer de, K. (2014). Kant’s Multi-Layered Conception of Things in Themselves, Transcendental Objects, and Monads, in: Kant-Studien 105(2), 221–260. https://doi.org/10.1515/kant-2014-0011 Bollnow, O. F. (2022). Men’s en Ruimte. Uitgeverij Noordboek. Bryant, L. (2011). The Democracy of Objects, University of Michigan Press/Open Humanities. Brey, A.; Innerarity, D. & Mayos, G. (2009). The Ignorance Society and Other Essays, Infonomia. Clewis, R. (2018). Kant’s Physical Geography and the Critical Philosophy, A Journal for the History of Philosophy 22(2), 411–427. http://dx.doi.org/10.5840/epoche201819109 Dunham, J. (2014). Hamilton Grant, I. and Watson, S. Idealism. The History of a Philosophy, Routledge. Griffin, D. R. (1998). Unsnarling the World-Knot. Consciousness, Freedom and the Mind-Body Problem, Wipf Stock. Hanna, R. (2017a). Life-changing Metaphysics: Rational Anthropology and its Kantian Methodology, in: The Cambridge Companion to Philosophical Methodology, pp 187–210, Edited by D’Oro, G. & Overgaard, S. Hanna, R. (2017b). Kant, Radical Agnosticism, and Methodological Eliminativism About Things in Themselves, Contemporary Studies in Kantian Philosophy 2, 38–54. https://doi.org/10.5922/0207-6918-2017-4-4 Harman, G. (2013). Bells and Whistles. More Speculative Realism, Zero Books. Harman, G. (2018). Object-Oriented Ontology. A New Theory of Everything, Penguin Random House. Hume, D. (2008). An Enquiry Concerning Human Understanding, Oxford University Press. Ireland, T. (2015). The Spatiality of Being, in: Biosemiotics 8, 381–401. DOI 10.1007/s12304-014-9227-7 Jacquet, B. & Giraud, V. (eds.). (2012). From the Things Themselves: Architecture and Phenomenology, Kyoto University Press. Marshall, C. (2013). Kant's appearances and things in themselves as qua-objects, in: Philosophical Quarterly 63 (252) 520-545 Meillassoux, Q. (2018). After Finitude. An Essay on the Necessity of Contingency, Bloomsbury. Morton, T. (2013). Hyperobjects. Philosophy and Ecology after the End of the World University of Minnesota Press. Morton, T. (2018). Dark Ecology. For a Logic of Future Coexistence, Columbia University Press. Nishitani, K. (1983). Religion and Nothingness, University of California Press. Pirsig, R. M. (2006). Zen and the Art of Motorcycle Maintenance. Harper Torch. Schelling, F. W. J. (2006). Philosophical Investigations in the Essence of Human Freedom. Translated by J. Love & J. Schmidt, State University of New York. Schopenhauer, A. (2018). The World as Will and Representation. Translated by J. Norman, A. Welchman, & C. Janaway. Vol. 2, Cambridge University Press. Shizuteru, U. (2019). Horizon and the Other Side of the Horizon, in Contemporary Japanese Philosophy. A Reader, Edited by J. W. M. Krummel Rowman & Littlefield. Staton, C. (2023). Imagination and Transcendental Objects: Kant on the Imaginary Focus of Reason, in The Being of Negation in Post-Kantian Philosophy, Edited by G.S. Moss. pp, 57-75, Springer. Tomaszewska, A. (2007). Transcendental object and the “problem of affection”. Remarks on some difficulties of Kant’s theory of empirical cognition, in: Diametros 11 (26), 61–82 https://doi.org/10.13153/diam.11.2007.268 Whitehead, A. N. (1960). Science and the Modern World, Cambridge University Press. Winegar, R. (2017). Kant on intuitive understanding and things in themselves, European Journal of Philosophy, 26(1), 1–15. http://dx.doi.org/10.1111/ejop.12320 | ||
|
آمار تعداد مشاهده مقاله: 39 تعداد دریافت فایل اصل مقاله: 60 |
||