آمار
| تعداد نشریات | 45 |
| تعداد شماره‌ها | 1,365 |
| تعداد مقالات | 16,766 |
| تعداد مشاهده مقاله | 54,065,359 |
| تعداد دریافت فایل اصل مقاله | 16,779,827 |
Shame and ‘Shame Instinct’ in Kant’s Pre-Critical Texts; RH | ||
| مجله پژوهش های فلسفی | ||
| مقاله 16، دوره 18، شماره 47، مرداد 1403، صفحه 265-280 اصل مقاله (998.54 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2024.62394.3812 | ||
| نویسنده | ||
| Ana Cristina Falcato* | ||
| Research Fellow in Philosophy at IFILNOVA, The New University of Lisbon, Spain | ||
| چکیده | ||
| This paper corrects a historical injustice that has been perpetrated against Kant for some time now. Mostly on good grounds, Kantian ethics has been accused of neglecting the role played by the emotions in moral deliberation and in morally informed action. However, the contemporary moral philosophers who have put forth such a claim tend to bypass textual sources, on the one hand, and to downplay the role played by the anthropological writings on Kant’s practical philosophy as a whole, on the other. Relying on highly relevant pre-critical texts in which Kant sketches future argumentative patterns and discusses the role of a negative emotion like shame on the improvement of the human species, I address a mistaken conclusion about Kantian ethics as a whole that is common in contemporary Anglo-American philosophy. I also raise paradoxical conclusions that follow from Kant’s argument, once its implicit premises have been brought to light. I conclude that Kant did indeed think seriously about a so-called ‘shame-instinct’, however much his central ideas diverge from contemporary readings of the emotion, and fall short of fulfilling the ultimate target one can assume his insights would be drawing at | ||
| کلیدواژه‌ها | ||
| Kant؛ shame؛ state of nature؛ shame instinct؛ Bernard Williams | ||
| مراجع | ||
|
Aramayo, R.P. (2002). La Cara Oculta del Formalismo Ético, Introduction to Lecciones de Ética. Barcelona: Editorial Crítica. Colegrave, N. (2002). Sex releases the speed limit on evolution. In Nature. Vol 420, 664-666. https://doi.org/10.1038/nature01191 Darwin, C. (1859). On the Origin of Species by means of Natural Selection. John Murray. Deigh, J. (1993). Shame and Self-Esteem: a Critique. Ethics, 93(2), 225-245. Deigh, J. (2006). Shame and Punishment in Kant’s Doctrine of Right. Journal of Ethics, 10(4), 383-418. Falcato, A. (2020). Shame and ideas of oneself: genetic approach and ethical readings. In Filosofia Unisinos, 21(2). DOI: https://doi.org/10.4013/fsu.2020.212.08. Kant, I. (1996a). The Metaphysics of Morals, In Practical Philosophy. translated by M. Gregor, Edited by M. Gregor, Cambridge University Press. Kant, I. (1997). Lectures on Ethics. Translated by P. Heath & J. B. Schneewind. Cambridge University Press. Kant, I. (1764). Beobachtungen über das Gefühl des Schönen und Erhabenen. AA. II. Kant, I. (1759).Vorlesungen über Moralphilosophie. AA. XVII. Lehmann, G. (1967). Kant’s Entwicklung im Spiegel der Vorlesungen‘. In Studien zu Kants philosophischer Entwicklung. Hrsg. Heinz Heimsoeth, Dieter Henrich und Giorgio Tonelli. Olms Verlag. Lehmann, G. (2021). Einleitung zur Kants Vorlesungen über Moralphilosophie. AA 4. Madrid, N.S. & Failla, M. (2021) Kant on Emotions. Walter de Gruyter (Forthcoming). Madrid, N. (2018). Controlling Mental Disorder: Kant’s Account of Mental Illness in the Anthropology Writings’. In Knowledge, Morals and Practice in Kant’s Anthropology. Edited by G. Lorini & R. Louden, Palgrave Macmillan. Maynard-Smith, J. (1978). The Evolution of Sex. Cambridge University Press. Menzer, P. (ed.) (1924). Eine Vorlesung Kants über Ethik. Pan Verlag Rolf Heise. Rawls, J. A (1999). Theory of Justice. Harvard University Press. Rinofner-Kreidl, S. (2014). Neid. Zur moralischen Relevanz einer ‚Outlaw Emotion, In Römer, I. Affektivität und Ethik bei Kant und in der Phänomenologie, De Gruyter. Römer, I. (2014). Reue und Freiheit. Ansatz zu einer Phänomenologie der Freiheit im Ausgang von Kants Begriff der Reue. In Affektivität und Ethik bei Kant und in der Phänomenologie. Edited by R. Inge. De Gruyter. Römer, I. (Eds.) (2014). Affektivität und Ethik bei Kant und in der Phänomenologie. Walter De Gruyter. https://doi.org/10.1515/9783110345162 . Rousseau, J. (2002). The Social Contract and the First and Second Discourses. Edited by S. Dunn, Yale University Press. Sartre, J-P. (2003). Being and Nothingness: An Essay in Phenomenological Ontology. Translated by H. E. Barnes. Routledge. Scheler, M. (1913). Über Scham und Schamgefühl, in Schriften aus dem Nachlass, Zur Ethik und Erkenntnislehre. vol. 1 Francke Verlag. Sherman, N. (2014). The Place of Emotions in Kantian Morality. In Kant on Emotion and Value pp. 11-3, Edited by A. Cohen, Palgrave McMillan. Sussman, D. (2008). Shame and Punishment in Kant’s Doctrine of Right’. Philosophical Quarterly, 58(231), 1-19. http://dx.doi.org/10.1111/j.1467-9213.2007.530.x Taylor, G. (1985). Shame, Pride and Guilt. Clarendon Press. Thomason, K. K. (2013). Shame and Contempt in Kant’s Moral Theory. Kantian Review, 18(2), 221-240. Thomason, K. K. (2015). Shame, Violence, and Morality in Philosophy and Phenomenological Research.,. 1, July 2015. Vaihinger, H. (1911). Die Philosophie des Als Ob. System der theoretischen, praktischen und religiösen Fiktionen der Menschheit auf grund eines idealistichen Positivismus. Reuther und Reichard. Williams, B. (1973). Morality and the Emotions. In Problems of the Self, pp, 207-229, Cambridge University Press. Williams, B. (1993). Shame and Necessit, University of California Press. Williams, B. (2011). Ethics and the Limits of Philosophy, Routledge Classics. Williams, H. (2003). Kant’s critique of Hobbes: Sovereignty and Cosmopolitanism, University of Wales Press. | ||
|
آمار تعداد مشاهده مقاله: 162 تعداد دریافت فایل اصل مقاله: 196 |
||