آمار
| تعداد نشریات | 44 |
| تعداد شماره‌ها | 1,303 |
| تعداد مقالات | 16,022 |
| تعداد مشاهده مقاله | 52,492,896 |
| تعداد دریافت فایل اصل مقاله | 15,219,388 |
“Everything is Full of Gods”; Theologia - Muthologia and the Beginning of the Ancient Greek Political Thought | ||
| مجله پژوهش های فلسفی | ||
| دوره 17، شماره 45، دی 1402، صفحه 128-146 اصل مقاله (599.21 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2024.59262.3638 | ||
| نویسندگان | ||
| مهدی فیاض* 1؛ روح الله اسلامی2؛ حسین اطهری2؛ محمد علی تقوی3 | ||
| 1دانشجوی دکتری علوم سیاسی، دانشگاه فردوسی مشهد، ایران. | ||
| 2استادیار گروه علوم سیاسی، دانشگاه فردوسی مشهد، ایران. | ||
| 3دانشیار گروه علوم سیاسی، دانشگاه علامه طباطبایی، ایران | ||
| چکیده | ||
| The primary objective of this article is to elucidate that a comprehensive understanding of Greek political thought necessitates an examination of its origins in Ancient Greece. Traditional scholarship in Greek political thought has typically assumed that it originated concurrently with philosophy and the establishment of the polis. In this research, drawing upon the visions of Eric Voegelin and Leo Strauss, we endeavor to establish a refined definition of political thought while challenging the aforementioned conventional assumption. It is argued that political reflection remains intimately intertwined with the theological-mythological beginning of thought in Greece. This theological-mythological mode of thinking initially found expression in the works of Homer and Hesiod, with these poets serving as the foremost intellectual authorities and initial educators of the Greeks. The Greeks, in their self-perception, viewed themselves through a lens of religion and in the mirror of gods and divine forces. Consequently, any exploration into Greek political thought must acknowledge the works of these poets as the seminal intellectual foundations of Greek thought. It is imperative to recognize that political thought in Ancient Greece did not commence with philosophy or the emergence of the polis, but rather with poetry and a distinct form of religious-mythical experience, namely theologia-muthologia. | ||
| کلیدواژه‌ها | ||
| Homer؛ Hesiod؛ ancient Greek political thought؛ ancient Greek poetry؛ Eric Voegelin؛ Greek mythology-theology | ||
| مراجع | ||
|
Abouie Mehrizi, M. (2016). The method of hypothesis in Plato's philosophy. Journal of Philosophical Investigations, 10(19), 1-21, (In Persian). Aristotle. (1995). Politics. Translated by Barker, Oxford University Press. Balot, Ryan. K. (2006). Greek Political Thought. Blackwell. Brisson, L. (2004). How Philosophers Saved Myths: Allegorical Interpretation and Classical Mythology. The University of Chicago Press. Burkert, W. (1985). Greek Religion. Blackwell Publishing. Cartledge, P. (2009). Ancient Greek Political Thought in Practice. Cambridge University Press. Cornford, F. M. (1957). From Religion to Philosophy: A Study in the Origins of Western Speculation. Harper Torchbooks. Eliade, M. (1963). Myth and Reality. Harper & Row Publishers. Farnoodfar, F. (2008). Hesiod’s Theogony. University of Tehran Press. (In Persian) Graham, D. W. (2010). The Texts of Early Greek Philosophy, Cambridge University Press. Harrison, J. E. (1912). Themis: A Study of the Social Origins of Greek Religion. Cambridge University Press. Hatab, L. J. (1990). Myth and Philosophy: A Contest of Truths. Open Court. Herodotus. (1998). The Histories. Oxford University Press. Homer. (1924). Iliad, Vols. I, Translated by A. T. Murray, Harvard University Press. Homer. (1945). The Odyssey. Translated by A. T. Murray, Harvard University Press. Homer. (1967). The Odyssey of Homer. Translated by R. Latimore, Harper Perennial. Homer. (1967). The Iliad of Homer. Translated by R. Latimore, The University of Chicago Press. Jaeger, W (1946). Paideia: The Ideals of Greek Culture. Vol. I. Basil Blackwell. Jaeger, W. (1948). The Theology of The Early Greek Philosophers. Clarendon Press. Jung, H. Y. (1967). Leo Strauss's Conception of Political Philosophy: A Critique. The Review of Politics, 492-517. Kirk, G. S. (1985). The Iliad: A Commentary, Vol. I. Cambridge University Press. Lampert, L. (2013). The Enduring Importance of Leo Strauss. The University of Chicago Press. Mahboobi Arani, H. (2021). Callicles versus Socrates or the Practical Life of the Politician and the Contemplative Life of the Philosopher. Journal of Philosophical Investigations, 15(34), 345-362. (In Persian). Most, G. W. (2010). Plato’s Hesiod: An acquired taste? In G. R. Boys-Stones, & J. H. Haubold (eds.) Plato and Hesiod (pp. 52-67). Oxford University Press. Murray, P. (2020). The Mythology of the Muses. In T. A. Lynch, & E. Rocconi (eds.) A Companion to Ancient Greek and Roman Music (pp. 13-24). Blackwell. Naddaf, G. (2005). The Greek Concept of Nature. State University of New York Press. Nagy, G. (1989). Early Greek views of Poets and Poetry. In G. A. Kennedy, The Cambridge History of Literary Criticism (pp. 1-77). Cambridge University Press. Otto, W. F. (1954). The Homeric Gods: The Spiritual Significance of Greek Religion. Thames and Hudson. Otto, W. F. (2017).Theophania: der Geist der altgriechischen Religion. Saless Publication. (In Persian) Plato. (2005). Phaedrus. Translated by C. Rowe, Penguin. Plato. (2004). Republic. Translated by C. D. Reeve, Hackett Publishing. Peters, F. E. (1967). Greek Philosophical Terms: A Historical Lexicon. New York University Press. Press, G. A. (2007). Plato: A Guide for Preplexed. Continuum. Price, S., & Kearns, E. (2003). The Oxford Dictionary of Classical Myth and Religion. Oxford University Press. Raaflaub, K. A. (2001). Political Thought, Civic Responsibility, and the Greek Polis. In J. P. Arnason, & P. Murphy (eds.) Agon, Logos, Polis: The Greek Achievement and its Aftermath (pp. 72-117). Stuttgart: Franz Steiner Verlag. Raaflaub, K. A. (2005). Polis, “the Political”, and Political Thought: New Departures in Ancient Greece, c. 800-500 BCE. In J. P. Arnason, S. N. Eisenstadt, & B. Wittrock (eds.) Axial Civilizations and World History (pp. 253-283). Brill. Rhodes, J. M. (1987). Philosophy, Revelation and Political Theory: Leo Strauss and Eric Voegelin. The Journal of Politics, 49(4), 1036-1060. Strauus, L. & Cropsey, J. (1987). History of Political Philosophy. The University of Chicago Press. Strauss, L. (1988). What is Political Philosophy and Other Studies. University of Chicago Press. Serranito, F. (2020). Mania and Aletheia in Plato's Phaedrus. The Classical Quarterly, 101–118. Touchard, F. & Lauxerois, J. (2018). Le divin Grec. Shavand Press. (In Persian). Voegelin, E. (2000). Order and History: The World of Polis. University of Missouri Press. Voegelin, E. (1952). The New Science of Politics: An Introduction. The University of Chicago Press. West, Martin. L. (1988). Theogony and Works and Days. Oxford University Press. West, Martin. L. (2007). Indo-European Poetry and Myth. Oxford University Press. Zwi Werblowsky, R. J. (2005). Anthropomorphism. In L. Jones, Encyclopedia of Religion (pp. 388 392). Macmillan Reference. | ||
|
آمار تعداد مشاهده مقاله: 400 تعداد دریافت فایل اصل مقاله: 384 |
||