آمار
| تعداد نشریات | 43 |
| تعداد شماره‌ها | 1,229 |
| تعداد مقالات | 15,075 |
| تعداد مشاهده مقاله | 50,617,001 |
| تعداد دریافت فایل اصل مقاله | 13,705,377 |
Karl Popper in Africa: Liberal-Communitarianism as Ideology for Democratic Social Reconstruction | ||
| مجله پژوهش های فلسفی | ||
| مقاله 5، دوره 17، شماره 42، خرداد 1402، صفحه 1-12 اصل مقاله (646.96 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2000.16561 | ||
| نویسنده | ||
| Oseni Taiwo Afisi | ||
| Associate Professor of Philosophy in Department of Philosophy- Lagos State University, Lagos, Nigeria | ||
| چکیده | ||
| This paper examines the liberal society that Popper lauds, that aims to be truly open, and discusses why another, more communitarian kind of society, particularly societies in Africa, may also reflect the quest for intellectual openness that is Popper’s ideal. Moreover, this paper avers reasons why Popper should be comfortable with such a liberal-communitarian mix. The inter-subjectivity in his critical rationalism is a balance of an explicit individualism, and an implicit social element (Afisi, 2016a). Popper is indeed an author of such a balance. For a society to be truly open requires the careful recognition and protection of individual freedom. However, the extent to which individuals are free to perform actions that they desire without external constraints, and the level of their individuality in relation to others when performing such actions, remain a contentious issue between liberals and more communitarian thinkers. Popper’s critical rationalism provides the necessary impetus to this contention through his view of freedom that I contend can best be viewed as carefully balanced, a view which combines individuality with a social element that upholds community values necessary for openness of society. With this combination, Popper’s politics of liberalism provides an effective model of how a truly open society can be achieved. The values inherent to Popper’s liberalism including those concerning intellectual openness, individual freedom, mutual respect, measured self-respect, welfarism, humanitarianism, accountability, critical debates and feedback from the citizens, together concern the conditions for a society to be truly open. There are many competing thoughts as to what openness might be in Popper’s philosophy. The present study of Popper does not presume to address them all. The focus here is specifically on using Popper’s idea of critical rationalism to balance relations between liberal politics of individual rights and freedom, and communitarian politics of the common good, as it relates to situations about how socio-economic and political conditions in Africa societies should be structured. While I contend that Popper’s works in political philosophy focused centrally on Western political tradition, and not about Africa in its strict sense, significant lessons can be distilled from Popper that can offer suggestions on social reforms in Africa. This paper explores Popper’s project of the open society across the plurality and differences of societies, so that his liberal ideas of individual freedom are not undermined, and the progress of the communitarian idea of the common good, that Africa societies are built upon, is also well enhanced. Liberal individualism and community values inherent to communitarianism are both well accommodated within Popper’s critical rationalism. | ||
| کلیدواژه‌ها | ||
| Karl Popper؛ Africa؛ Liberalism؛ liberal society؛ liberal-Communitarianism؛ critical rationalism | ||
| مراجع | ||
|
Afisi, O. T. (2014). On Karl Popper’s Liberal Principle of Freedom: The Individual and Social Aspects. GSTF International Journal of General Philosophy. 1(1), 27-33.
Afisi, O. T. (2016a). Popper, Liberal-Communitarianism, Beyond the Politics of Liberalism. Philosophia: E-Journal of Philosophy and Culture. Vol. 11, 67- 86
Afisi, O. T. (2016b). Towards Exploring an Enduring Liberal-Communitarianism in Karl Popper through His Intellectual Biography. Journal of Philosophy, Culture and Religion. Vol. 24, 13-22.
Afisi, O. T. (2017). “Neo-colonialism” in Internet Encyclopaedia of Philosophy: A Peer-Reviewed Academic Resource. www.iep.utm.edu
Afisi, O. T. (2021). Karl Popper, Tribalism and the Question of Africa’s Development. In: Afisi, O.T. (eds) Karl Popper and Africa: Knowledge, Politics and Development. Springer. https://doi.org/10.1007/978-3-030-74214-0_16
Afisi, O. T. (2021). Karl Popper’s Social Engineering: Piecemeal or ‘Many-Pieces-at-Once’? In: Afisi, O.T. (eds) Karl Popper and Africa: Knowledge, Politics and Development. Springer. https://doi.org/10.1007/978-3-030-74214-0_3
Gyekye, K. (1997). Tradition and Modernity Philosophical Reflections on the Africa Experience. Oxford University Press.
Magee, B. (1973). Karl Popper. The Viking Press.
Marx, K. (1977). Capital: The Process of Capitalist Production. Trans. Fowkes. Knopf Doubleday.
Mbiti, J. (1970). African Religions and Philosophy. Doubleday.
Menkiti, I. (1984). Person and Community in African Traditional Thought. In: Wright R.A. (ed.), African Philosophy: An Introduction, 3rd ed. Lanham University Press of America.
Metz, T. (2021). Popper’s Politics in the Light of African Values. In: Afisi, O. T. (eds) Karl Popper and Africa: Knowledge, Politics and Development. Springer. https://doi.org/10.1007/978-3-030-74214-0_2
Nkrumah, K. (1978). Consciencism - Philosophy & Ideology for Decolonization. Panaf Press.
Petersen, C. C. (2019). A Short History of Roscosmos and the Soviet Space Program. A Short History of the Soviet and Russian Space Program (thoughtco.com)
Popper, K. (1945). The Open Society and Its Enemies: The Spell of Plato. Routledge and Kegan Paul.
Taiwo, O. (2014). Africa Must Be Modern: A Manifesto. Indiana University Press.
Wiredu, K. (1995). Democracy and Consensus in African Traditional Politics: A Plea for A Non-Party Polity, The Centennial Review, 39(1), 53-64, http://www.jstor.org/stable/23739547. | ||
|
آمار تعداد مشاهده مقاله: 179 تعداد دریافت فایل اصل مقاله: 221 |
||