وهم انگاری و مسئله ذهن

Abdollahi, S. (2016). Criticizing Challenges of Neuroscience to the Mind. PhD Thesis at University of Tehran, Farabi Campus, Department of Philosophy, Under Supervision of Dr. Mansour Nasiri and Prof. Muhammad Legenhausen. (in Persian)

Abdollahi, S. & Nasiri, M. (2016). Criticizing John Hick's Point of View on Religious Experience and Neuroscience. Zehn, 17(65), 95-120. (in Persian)

Abdollahi, S.; Nasiri, M. & Legenhausen, M. (2017). Criticizing Neurophilosophy on the Problem of Consciousness. Journal of Hikmat-e-Islami, 3(4), 33-68. (in Persian)

Blackmore, S. J. (2008). Consciousness: a very short introduction, Translated by R. Rezayi, Farhange Moaser. (in Persian)

Chalmers, D. (1995). Facing Up to the Problem of Consciousness. Journal of Consciousness Studies, 2(3), 200-219.

Churchland, P. (1986). Neurophilosophy: Toward a Unified Science of the Mind-Brain, The MIT Press.

Churchland, P. (1996). The Hornswoggle Problem. Journal of Consciousness Studies, 3(5-6), 402-408.

Churchland, P. (2011). Braintrust. Princeton University Press.

Churchland, P. & Churchland, P. (2002). Neural Worlds and Real Worlds, Nature Reviews Neuroscience, 3(11), 903-907.

Churchland, P. (2007). Matter and consciousness: A contemporary introduction to the philosophy of mind, Translated by A. Gholami. Markaz. (in Persian)

Dennett, D. (1992). The Self as a Center of Narrative Gravity. In F. Kessel, P. Cole, & D. Johnson, Self and Consciousness. Erlbaum.

Dennett, D. (1995). Darwin's Dangerous Idea: Evolution and the Meanings of Life, Simon & Schuster.

Dowell, J.L. (2006). Formulating Physicalism. Philosophical Studies, 131(1), 1-23.

Frankish, K. (2016). Illusionism as a Theory of Consciousness, Journal of Consciousness Studies, 23(11-12), pp. 11-39.

Gray, A. J. (2010). Whatever happened to the soul? Some theological implications of neuroscience. Mental Health, Religion & Culture, 13, 637–648.

Harris, S. (2014). Waking Up: A Guide to Spirituality Without Religion. Simon & Schuster.

Hume, D. (1896). A Treatise of Human Nature. Clarendon Press.

Hooper, J. (1997). The Three-Pound Universe, Translated by E. Yazdi. Ghalam. (in Persian)

Kane, R. (2011). Introduction: The Contours of Contemporary Free-Will Debates, in Kane, Robert (ed.). The Oxford Handbook of Free Will. Oxford Handbooks in Philosophy (2^nd ed.). Oxford University Press.

Kenny, A. (1968). Descartes: A Study of His Philosophy. St. Augustine's Press.

Mirlo, M. M.; Nazari, M. A. & Asadzadeh, S. (2013). Neurophilosophy since the Beginning until Now. Journal of Philosophical Investigations, 7(12), 1-158. (in Persian)

Murphy, N. (2008). Is ‘Nonreductive Physicalism’ an Oxymoron? American Philosophical Association, Philadelphia.

Nagel, T. (1987). What does it all mean? a very short introduction to philosophy, Oxford University Press.

     Pouresmayil, Y. (2014). Eliminativism in Philosiphy of Mind. Islamic Sciences and Culture Academy. (in Persian)

Smilansky, S. (2000). Free Will and Illusion. Oxford University Press.