این‌باوری و ذات‌باوری؛ این‌همانی یا تمایز

Chandler, H. (1975). Rigid Designation, Journal of Philosophy. 72(13), 363–9.

Chisholm, R. (1967). Identity through Possible Worlds: some questions. Noûs, 1(1), 1-8.

Cowling, S. (2015). https://plato.stanford.edu/entries/haecceitism

Forbes, G. (1984). Two Solutions to Chisholm’s Paradox. Philosophical Studies. 46(2), 171–187.

Forbes, G. (2016). The Metaphysics of Modality. Clarendon Library of Logic and Philosophy, Web Edition.

Follesdall, D. (1985). Essentialism and Reference, in the Philosophy of W. V. Quine. H. Lewis Edwin & Sh. P. Arthur (eds), pp. 97-114, Open Court Publishing Co,

Kripke, S. (1980). Naming and Necessity. Harvard University Press.

Lewis, D. (1986). On the Plurality of Worlds, Blackwell.

Lewis, D. (1983). Individuation by Acquaintance and by Stipulation, Philosophical Review. 92(1), 3–32.

Lewis, D. (2001). Counterfactuals. 2^nd edition, Blackwell.

Mackie, P. (2007). How Things Might Have Been. Oxford University Press.

Plantinga. A. (1974). The Nature of Necessity. Oxford University Press.

Plato. (1925). Parmenides. Translated by N. F. Harold. Harvard University Press.

Quine, W. V. (1961). Reference and Modality, From a Logicl Point of View, revised edition, pp. 139-159,.Harper and Row Publishers.

Rosenkrantz, G. (1993). Haecceity. Dordrecht.

Robertson, I. (2020). https://plato.stanford.edu/entries/essential-accidental/origin-essentialism.html.

Salmon, N. (2005). Reference and Essence. 2^nd Edition, Prometheus Books.

Salmon, N. (1986). Modal Paradox: Parts and Counterparts, Points and Counterpoints. Midwest Studies in Philosophy, 11, 75–120.

Sprigge, T. (1962). Internal and External Properties, Mind, LXXI(284), 487–493, https://doi.org/10.1093/mind/LXXI.284

Tomberlin, J. E. (1975). Essentialism and Possible Worlds. Philosophy and Phenomenological Research, 35(3), 323-340.