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The Interaction of Science and Philosophy in the Present Age Two Dutch Philosophers: Herman Philipse and Hans Achterhuis | ||
| مجله پژوهش های فلسفی | ||
| مقاله 5، دوره 15، شماره 36، آبان 1400، صفحه 72-82 اصل مقاله (1.04 M) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2021.13840 | ||
| نویسنده | ||
| هانس داسن | ||
| محقق، بنیاد Anthroopos، آمستردام، عضو بین‌المللی دانشکده تحقیقات فلسفه هلند(OZSW)، دانشکده فلسفه، دانشگاه لیدن، هلند | ||
| چکیده | ||
| Herman Philipse considers “religious beliefs, faith and religion [to be] incompatible with science or reason”; he defines religion scientifically and specifically rejects religious doctrine. He describes reason “… as the whole of methods of empirical scientific research and critical discursive thinking as they have evolved in the scientific tradition and will continue to develop in the future” and he defines “… the phenomenon of conscience as a mental organ that can be scientifically explained and that makes the religious explanation superfluous …”. Herman Philipse classifies science as the highest in rank, discards religion and sees philosophy, a rational view of the world, as based solely on the sciences. For his subject, Hans Achterhuis “… primarily cites biologists, ethologists and evolutionary psychologists with a philosophical interest” because “they presently have more to offer [him] than do his immediate colleagues”. Furthermore, “… it will be clear that ethologists and sociobiologists are of the opinion that the violent behaviour of human beings must be understood in part from the point of view of the evolutionary history of the sort ….. most philosophers and anthropologists are not aware of this. Their considerations suggest that violence only entered our world together with humankind”. Achterhuis’s choice is a “historic concept of violence”. | ||
| کلیدواژه‌ها | ||
| philosophy؛ anthropology؛ science؛ communication؛ the playing field of illusion؛ truth؛ power | ||
| مراجع | ||
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آمار تعداد مشاهده مقاله: 1,476 تعداد دریافت فایل اصل مقاله: 296 |
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