دانشگاه تبریز
فهرست نشریات دارای اعتبار وزارت علوم، تحقیقات و فناوری
پایگاه استنادی علوم جهان اسلام (ISC)

 آمار

تعداد نشریات44
تعداد شماره‌ها1,303
تعداد مقالات16,020
تعداد مشاهده مقاله52,486,242
تعداد دریافت فایل اصل مقاله15,213,436
آسیا, امانوئل, آسئخااونو, آنتونی. (1400). Metaphysical Foundation of African Epistemology: A Study of the Afemai-Etsako of Edo State in Southern Nigeria. سامانه مدیریت نشریات علمی, 15(36), 213-227. doi: 10.22034/jpiut.2021.46154.2832
امانوئل آسیا; آنتونی آسئخااونو. "Metaphysical Foundation of African Epistemology: A Study of the Afemai-Etsako of Edo State in Southern Nigeria". سامانه مدیریت نشریات علمی, 15, 36, 1400, 213-227. doi: 10.22034/jpiut.2021.46154.2832
آسیا, امانوئل, آسئخااونو, آنتونی. (1400). 'Metaphysical Foundation of African Epistemology: A Study of the Afemai-Etsako of Edo State in Southern Nigeria', سامانه مدیریت نشریات علمی, 15(36), pp. 213-227. doi: 10.22034/jpiut.2021.46154.2832
آسیا, امانوئل, آسئخااونو, آنتونی. Metaphysical Foundation of African Epistemology: A Study of the Afemai-Etsako of Edo State in Southern Nigeria. سامانه مدیریت نشریات علمی, 1400; 15(36): 213-227. doi: 10.22034/jpiut.2021.46154.2832

Metaphysical Foundation of African Epistemology: A Study of the Afemai-Etsako of Edo State in Southern Nigeria

مجله پژوهش های فلسفی
مقاله 16، دوره 15، شماره 36، آبان 1400، صفحه 213-227    اصل مقاله (1.02 M)
نوع مقاله: مقاله علمی- پژوهشی
شناسه دیجیتال (DOI): 10.22034/jpiut.2021.46154.2832
نویسندگان
امانوئل آسیا* 1؛ آنتونی آسئخااونو2
1دانشجوی دکترای فلسفه، دانشگاه بنین، نیجریه
2استاد فلسفه، دانشگاه بنین، نیجریه
چکیده
Truth and knowledge are essentially the dictates of some rationality or metaphysical ordainment. By sense experience man is capable of accounting for his past, contemplate his life and predict his future and all of reality, for traditional Africa, however (as is the case with most native societies), there is another mode of knowing beyond man’s immediate capacity in search of truth and reality. An analysis of this perception indicates that there is some metaphysical tinge to epistemology or knowledge claims—whether in the spheres of justice, morality/ethics, religion, political authority, prosperity, law, or ontology/world-view. Put on a plain pedestal: Isn’t there an African mode of knowing? By the study among the Afemai-Etsako of Southern Nigeria, this article tersely adumbrates the scope and nature of knowledge and discovers that, beside the common routes to it (experience and reason), the gamut of knowledge among the traditional Africans also have several metaphysical strands reducible to creative determinism, reactive interference, and representativeness in timing and naming.
کلیدواژه‌ها
African؛ metaphysics؛ epistemology؛ ontology؛ knowledge
مراجع
  • Adler, Nancy J. (1982). Understanding the ways of understanding: Cross-cultural management methodology. In: Managing Organizations in Africa. Peter Blunt, Merrick L. Jones, and David Richards (eds.), New York, 1992.
  • Anyanwu, K.C. (1983). The African Experience in the American Market Place. New York, Smith Town.
  • Asekhauno, A. A. (2006) Corruption, injustice and under-development in Africa: The poverty of oaths. IRORO: A Journal of Arts, AAU, Ekpoma, vol. 1 & 2, June 2006: pp. 273-278.
  • Asekhauno, A. A. (2011). The Aristotelian syllogism: Tautologous and Fallacious. KIABARA: Journal of Humanities, Faculty of Humanities, University of Port-Harcourt, vol. 17, no 1, June 2011: pp. 203-210.
  • Asekhauno, A. A. (2016). The Metaphysical Origins of Music and Dance: The Aesthetic Experience among the Afemai-Etsako of Nigeria: In Press.
  • Asekhauno, A. A. and Inagbor, V. A. (2011). Magic, witchcraft and sorcery in warfare: The experience of the Etsako of Nigeria. MATATU: Journal for African Culture and Society, vol. 40, October 2011, Amsterdam & New York: pp. 239-249.
  • Asia, E. (2018) “Revisiting the Linguistic Inventions of African Philosophy,” Valley View University Journal of Theology 5: 71-83
  • Blocker, G. (1988). African Philosophy. African Philosophical Enquiry No. 1, January, 1987-8
  • Dewey, J. (1929). The Quest for Certainty, New York: Capricorn Books.
  • Doyal, Len and Harris, R. (1983). The Practical Foundations of Human Understanding, New Left Review, May–June, 1983.
  • Ekarika, O. I. (JP) & Edet, R. N. (1979). From Nature to Devine, Rome: Largo Cristina.
  • Enaikele, M. D. (2014) “Etsako: An Anthropological Reflection of an Endangered Minority Language in Nigeria,” The Journal of Pan African Studies, vol.7, no.4, pp. 239-255
  • Hamlyn, D. W. (1980). Theory of knowledge, London: The Macmillan Press, LTD.
  • Hegel, G. W. F., (1821). Elements of the Philosophy of Right, trans. H. B. Nisbet, ed. A. Wood, Cambridge: CUP, 1991.
  • Heidegger, M. (1962) Being and Time. Trans. J. Macquarrie and E. Robinson, New York: Harper and Row.
  • Kant, E. (1966) Critique of Pure Reason, N.Y.: Anchor Books; see also his Prolegomena to any Future Metaphysics, New York: Macmillan Press, 1988.
  • Leinhardt, Godfrey, (1975) Discussed in Mbiti John, An Introduction of African Religion, London: Heinemann, 1975, 108-109.
  • J. (1969) African Religion and Philosophy, Nairobi: East African Educational Publishers.
  • J. (1975) An Introduction of African Religion (London: Heinemann.
  • J. (1991) Introduction to African Religion, (2nd Ed.) Nairobi: East Educational Publishers.
  • Ogbenika, G. E. (2011) The Idea of Spirit in African Philosophy, Ibadan: Safmos, Pub.
  • Omonokhua, Cornelius A. (2005) The God of Our Ancestors; An approach to Etsako Contextual Theology. Benin: Hexagon Information System.
  • Onimhawo, J. A. Ogah, Clement and Omoera, Osakue (2013) “The Notion of God in Jewish and Etsako Traditions: A Comparative Study,” The Tribal Tribune, 5(3) pp. 1-17
  • Onyemelukwe, C. C. (1973). Men and Management in Contemporary Africa, London: Longman Group
  • Oredipe, P. K., Izibili, M.A., and Enegho, F. E., (2003). Readings in the Philosophic-Theological Thought of the Medieval Era, Benin: Ever-Bless.
  • Pa Aigbona, I. (2015) 80 Year Old Sage. Elele, Afemai, Nigeria. Personal Communication. May 15.
  • Pa Joseph Okomi, (2008) 78-year old Traditional Historian. Jan. 18 2008. Interview, Jattu-Uzairue, August 16.
  • Pa Uwemi, A. (2009) 80 Year Old Sage. Jattu, Afemai, Nigeria. Personal Communication. May 15.
  • Popkin, R. H. (ed.), (1999) The Columbia History of Western Philosophy, New York: Columbia University Press.
  • Popkin, R. H. and Aurum, S. (1979) Philosophy Made Simple, London: Heinemann Books.
  • Quine, W. V. O. (1953). Two Dogmas of Empiricism. From a Logical Point of View, Cambridge: Harvard University Press.
  • Rorty, R. (1979) Philosophy and the Mirror of Nature, New Jersey: Princeton University Press. See also Pragmatism, New Jersey: Princeton University, 1979.
  • Schlesinger, G. N. (1981) What is Metaphysics? American, Philosophical Quarterly, vol. 3, no. 3, July 1981.
  • Smith, Edwin (ed.) (1950) African Idea of God, Edinburgh: Edinburgh House Press.
  • Stumpf, S. E. (1993) Elements of Philosophy: An Introduction, (New York. Mcgraw Hill Inc.
  • Stumpf, S. E. and Abel, D. E., (2002) Elements of Philosophy, New York: McGraw-Hill.
  • Stumpf, S.E and Fiesser J. (2008) Socrates to Sartre and beyond: A History of Philosophy, New York McGraw Hill.
  • Tempels, P. (1969) Bantus Philosophy, Paris: Presence Africane.       
  • Wittgenstein, L. (1958) Philosophical Investigations, Oxford: Blackwell.
آمار
تعداد مشاهده مقاله: 1,628
تعداد دریافت فایل اصل مقاله: 386


سامانه مدیریت نشریات علمی. قدرت گرفته از سیناوب