مقایسه آرای دیونوسیوس مجعول و سهروردی درباره زیبایی

-      Anonymous Author (5^th Century), Pseudo-Dionysius the Areopagite.

-      Bychkov, Viktor (1990–1991) L’estetica bizantina: Problemi teorici. Bari: Congedo, 1983 Dionysius Areopagita, Corpus Dionysiacum, 2 vols, edit. Beate Regina Suchla, Günter Heil, and Adolf M. Ritter. Berlin: De Gruyter.

-      Hathaway, Ronald F. (1969) Hierarchy and the Definition of Order in the “Letters” of Pseudo-Dionysius: A Study in the Form and Meaning of the Pseudo-Dionysian Writings, The Hague: Nijhoff.

-      Hekmat, Nasrollah; Hajizadeh, Mahboobe (2012) “Light in Suhrawardi's philosophy”. Journal of Knowledge, 1/66, PP. 7-25. (in Persian)

-      Ivanovic, Filip (2014) “The Eternally and Uniquely Beautiful: Dionysius the Areopagite’s Understanding of the Divine Beauty”, International Journal of Philosophy and Theology, 75: 3, 188-204, DOI: 10.1080/21692327.2014.971046.

-      Jafari, MohammadTaghi (1983) Art and beauty from the perspective of Islam, Office of Publication and Culture of Islamic Guidance. (in Persian)

-      Klitenic-Wear, Sara and Dillon, John M. (2007) Dionysius the Areopagite and the Neoplatonist Tradition: Despoiling the Hellenes, Aldershot: Ashgate.

-      Koch, Hugo (1895) “Proklos als Quelle des Pseudo-Dionysius Areopagita in der Lehre vom Bösen”, Philologus, 54: 438–454.

-      Koch, Hugo (1900) Pseudo-Dionysius Areopagita in Seinen Beziehungen zum Neuplatonismus und Mysterienwesen: eine literarhistorische Untersuchung. Mainz, Kirchheim.

-      Lossky, Vladimir (1931) “La notion des ‘analogies’ chez Denys le Pseudo-Aréopagite”, Archives d’histoire doctrinale et littéraire du Moyen Age 5: 279–309

-      Müller, Herman Friedrich (1918) Dionysios, Proklos, Plotinos: ein historischer Beitrag zur neuplatonischen Philosophie, Münster: Aschendorff.

-      Naghizadeh, Mohammad (2008) Fundamentals of religious art in Islamic culture. Islamic Culture Publications. {in Persian}

-      Perl, Eric D. (1994) “Hierarchy and Participation in Dionysius the Areopagite and Greek Neoplatonism”, American Catholic Philosophical Quarterly 68, no. 1: 15–30.

-      Shafiee, Fatemeh; Fazeli, Alireza (2013) “Beauty and its existential dignity according to Suhrawardi”. Journal of Ontological Researches. 2(3). 101~122. (in persian)

-      Stang, Charles (2012) M. Apophasis and Pseudonymity in Dionysius the Areopagite: No longer I., Oxford: Oxford University Press.

-      Stiglmayr, Josef (1895) “Der Neuplatoniker Proklos als Vorlage des sog. Dionysius Areopagita in der Lehre vom Übel.” Historisches Jahrbuch 16: 253–273.

-      Suhrawardi, Shahabeddin (2010) Hekmat-ol-Eshragh, trans. Jafar Sajadi. Tehran: University of Tehran. (in Persian)

-      Tatarkiewicz, Wladyslaw (2017) History of Aesthetics. Vol 2: Medieval Aesthetics, trans. Hadi Rabiee, Tehran: Minooye Kherad Publications. (in Persian)