آمار
| تعداد نشریات | 45 |
| تعداد شمارهها | 1,542 |
| تعداد مقالات | 18,822 |
| تعداد مشاهده مقاله | 62,930,898 |
| تعداد دریافت فایل اصل مقاله | 22,843,393 |
Does Shahrazuri Follow the Illuminationist Descendants on Celestial Beings in alRumuz | ||
| مجله پژوهش های فلسفی | ||
| مقاله 9، دوره 14، شماره 32، 1399، صفحه 109-116 اصل مقاله (499.68 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2020.41138.2642 | ||
| نویسندگان | ||
| نادیا مفتونی* 1؛ ادریس محمود2 | ||
| 1دانشیار گروه فلسفه و کلام اسلامی دانشگاه تهران | ||
| 2دانشجوی دکتری فلسفه و کلام اسلامی، دانشگاه تهران | ||
| چکیده | ||
| Considered the second face of Illumination philosophy after the Shaykh al-Ishraq Suhrawardi (1154-1191), Muhammad Ibn Mahmud Shams al-Din al-Shahrazuri (d. after 1288), in most part, hold fast to Suhrawardi’s illuminationist doctrines. As a case study on celestial bodies, the allegiance may well be at question level. The nine celestial spheres and sublunary world held managed by ten separated intelligences. Suhrawardi depicted the celestial spheres in his allegorical works. Suhrawardi usually speaks of eleven symbols, for instance, eleven mountains in “The Red Intellect” and the eleven layers of a basin in “The Sound of Gabriel’s Wing”. But the eleven celestial bodies, including ether and zamharir rule out Divine Pedestal (al-kursi) and Divine Throne (al’arsh) of Muhyiddin al-Andalusi. Surprisingly, in his mystic work called Kitab al-Rumuz wa-l-Amthal al-Lahutiyya fil-Anwar al-Mujarradat al-Malakutiyya, Shams al-Din al-Shahrazuri nor except in passing has considered the celestial bodies. In al-Rumuz of Shahrazuri, the number of celestial beings has not been mentioned. Speaking of Divine Pedestal (al-kursi) and Divine Throne (al’arsh) of Ibn Arabi, Shahrazuri does not consider zamharir and ether. | ||
| کلیدواژهها | ||
| Suhrawardi؛ Ibn Arabi؛ Shahrazuri؛ al-Rumuz wa-l-Amthal al-Lahutiyya؛ celestial bodies | ||
| مراجع | ||
|
- Al-Jami, A. (1979). The Precious Pearl Al-Jami’s Al-Durrah al Fakhirah, Nicholas Heer (trans. and notes), Albany: State University of New York Press. - Burckhardt, T. (2001). The Mystical Astrology according to Ibn ‘Arabi, Bulent Rauf (trans.), Louisville: Fons Vitae. - Chittick, W. (2001). The Heart of Islamic Philosophy: The Quest for Self-Knowledge in the Teachings of Afdal Al-Din Kashani, New York: Oxford University Press. - Corbin, H. (1981). Creative Imagination in the Sufism of Ibn ‘Arabi, trans. Ralph Manheim, Princeton: Princeton Legacy Library. - Ibn Arabi, M. (1919). Uqlat al-Mustawfiz, Leiden: Brill. - Ibn Arabi, M. (2006). Al-Futûhât al-makkiyya, ("The Meccan Openings"), 4 vols, Beirut: Dar al-kutub al-'Ilmiyya. - Ibn Sina, H. (2007). Kitab al-Shifa, 5 vols, Qum: Ayatollah Marashi Library. - Kreisel, H. (2009). “From Esotericism to Science: The account of the chariot in maimonidean philosophy till the End of the Thirteenth Century”, The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought, James T. Robinson (ed.), Leiden: Brill, 21-56. - Nasr, S. (1993). An Introduction to Islamic Cosmological Doctrines, New York: State University of New York Press. - Shahrazuri, S. (n.d.). Kitab al-Rumuz wa-l-Amthal al-Lahutiyya fil-Anwar al-Mujarradat al-Malakutiyya, The Codex of Farid Tonecaboni at National Library of Iran, No. 19573. - Suhrawardi, S. (1999). The Philosophical Allegories and Mystical Treatises, W. M. Thackston (ed. and trans.), Costa Mesa: Mazda Publishers. - Suhrawardi, S. (2002a). Majmū’a-i Musannafāt-i Shaykh-i Ishrāq, vol. 1, Tehran: Pajūhishgāh-i Ulūm-i Insānī Wa Mutāli’āt-i Farhangi Press. - Suhrawardi, S. (2002b). Majmū’a-i Musannafāt-i Shaykh-i Ishrāq, vol. 2, Tehran: Pajūhishgāh-i Ulūm-i Insānī Wa Mutāli’āt-i Farhangi Press. - Suhrawardi, S. (2002c). Majmū’a-i Musannafāt-i Shaykh-i Ishrāq, vol. 3, Tehran: Pajūhishgāh-i Ulūm-i Insānī Wa Mutāli’āt-i Farhangi Press. | ||
|
آمار تعداد مشاهده مقاله: 3,125 تعداد دریافت فایل اصل مقاله: 1,304 |
||