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Active Objectivism: Analyzing Tabatabai’s View on the Meaningful Life | ||
| مجله پژوهش های فلسفی | ||
| مقاله 13، دوره 12، شماره 24، مهر 1397، صفحه 259-269 اصل مقاله (424.32 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| نویسندگان | ||
| سیده زهرا رشیدی فرد1؛ رضا اکبری* 2؛ محسن جوادی3 | ||
| 1دانشجوی دکتری رشته فلسفۀ تطبیقی، دانشگاه آزاد اسلامی، واحد علوم و تحقیقات، تهران، ایران | ||
| 2استاد گروه فلسفه و کلام اسلامی، دانشگاه امام صادق علیه السلام، تهران، ایران | ||
| 3استاد گروه فلسفه اخلاق، دانشگاه قم، قم، ایران. | ||
| چکیده | ||
| Tabatabai’s theory about the meaning of life can be referred to as active objectivism, where a man plays an important role in achieving the meaningful life, rather than merely discovering the divine view about his existence. If the man chooses the divine purpose from a “real life” perspective as his meaning of life, God’s purpose and man’s purpose will converge in order to shape a meaningful life and the ultimate achievement of Pure Life (al-ḥayat al-ṭayyibah). However, if he chooses the unreal counterpart, he will be trapped in an unreal life which is referred to as the “pseudo-meaningful life.” It is necessary that human beings discover the divine purpose with the help of conceptual intellect (al-‘aql al-nazari), define the essentials of achieving the purpose with his practical intellect (al-‘aql al-‘amali) and ultimately, choose the essentials with his own free will. To achieving compliance of a man’s purpose with the divine goal requires faith and good deeds. | ||
| کلیدواژه‌ها | ||
| The Meaning of life؛ Pure Life؛ Pseudo-Meaningful Life؛ Active Objectivism؛ Tabatabai | ||
| مراجع | ||
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- The Holy Qoran, Translated by Abdollah Yusuf Ali, Wordsworth Editions Ltd, April 5, 2001
- Alizamani, Amir Abbas, “Meaning of meaning of life”, nameh-i-hikmat, N 9, 1386 SH.
- Al-Ragheb Al-Isfahani, Al-Mufradat fi Gharib al-Quran, Mortazavi Publishing, 1361 SH.
- Aristotle, Nicomachean Ethics, Translated by Mohammad Hasan Lotfi, Tehran, Tarh-e nou publication, 1380 SH.
- Ayer, A. J, “The Claims of philosophy”, in The Meaning of Life, 2nd ed., ed.: E. D. Klemke, Oxford University Press, 2000.
- Bayat, Mohammad Reza, Din wa Ma’na-i Zendegi dar Falsafe-ye Tahlili (Religion and Meaning of Life in the Analytic Philosophy), The University Of Religion and Denomination Press, 1390 SH.
- Mets, Theddeus, “could God’s purpose be source of life’s meaning?” Religious studies, no.36 (2000) pp.293-313.
- Motahhari, Morteza, Naqdi bar Marksism (Criticism of Marxism), Sadra, 1388 SH.
- Nielsen, Kai, “Linguistic Philosophy and the Meaning of Life” in The Meaning of Life, ed.: E. D. Klemke, Oxford University Press 1981.
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- Tabatabai, Sayyed Mohammad Hossein, Almizan fi Tafsir al-Quran, Qom, Esmailian Publishing, 1371 SH.
- Tabatabai, Sayyed Mohammad Hossein, Al-‘Insan wa al-‘Aqidah (Human being and Belief), Qom, Baghiyat Publishing, 1384 SH.
- Tabatabai, Sayyed Mohammad Hossein, Nihayat al-Hikmah(The End of Wisdom), Qom, Islamic Publication, 1422 GHH.
- Tabatabai, Sayyed Mohammad Hossein, Usul-e Falsafe va Ravesh-e Realism (The Principles of Philosophy and the Method of Realism), Tehran, Sadra, 1364 SH.
- Tabatabai, Sayyed Mohammad Hossein, Ta’alim-e Islam (The Teachings of Islam) Qom, Bustan-e ketab, 1388 SH.
- Tabatabai, Sayyed Mohammad Hossein, Rasa’el-e Sab’ah (Seven Treatises), Tehran, 1362 SH. | ||
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