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The Encyclopedia Made Machine: Artificial Intelligence and the Impossibility of Truth in Badiou’s Philosophy | ||
| مجله پژوهش های فلسفی | ||
| مقاله 23، دوره 20، شماره 56، مهر 1405، صفحه 375-394 اصل مقاله (971.81 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2026.72909.4551 | ||
| نویسندگان | ||
| مرتضی حسین زاده1؛ توحید تیموری* 2 | ||
| 1استادیار گروه فلسفه، دانشگاه زنجان، زنجان، ایران | ||
| 2استادیار گروه زبان و ادبیات انگلیسی دانشگاه زنجان، زنجان، ایران | ||
| چکیده | ||
| This paper reads the structural limits of Artificial Intelligence through the ontological and evental philosophy of Alain Badiou. It argues that AI systems including large language models, machine learning architectures, and data-driven algorithms operate exclusively within the domain of the situation, that is, the structured, countable, encyclopedic order of already-established knowledge. For this reason, AI cannot produce truth in Badiou’s sense: truth emerges only through a subject’s fidelity to an event that ruptures a situation from the point of its constitutive void. Through Badiou’s mathematical ontology, his logic of worlds, and his doctrine of truth procedures, I describe AI as an anti-generic machine: a system oriented toward discernibility, classification, prediction, and predicate-satisfaction rather than toward the indiscernible genericity of truth. It also examines AI in relation to Badiou’s four conditions of philosophy — science, art, politics, and love — and argues that AI can imitate outputs associated with these procedures without becoming the subject of a truth-procedure. This paper situates Badiou’s framework within contemporary philosophy of AI and argues that the irreducibility of truth to knowledge is at once the irreducibility of the subject to any computational architecture. | ||
| کلیدواژه‌ها | ||
| Badiou؛ Artificial Intelligence؛ Truth؛ Event؛ Situation؛ Encyclopedia؛ Ontology؛ Subject | ||
| مراجع | ||
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Amoore, L. (2020). Cloud ethics: Algorithms and the attributes of ourselves and others. Duke University Press. Badiou, A. (2001). Ethics: An essay on the understanding of evil (P. Hallward, Trans.). Verso. Badiou, A. (2005). Being and event (O. Feltham, Trans.). Continuum. (Original work published 1988) Badiou, A. (2008). Conditions (S. Corcoran, Trans.). Continuum. Badiou, A. (2009). Logics of worlds: Being and event II (A. Toscano, Trans.). Continuum. (Original work published 2006) Bender, E. M., Gebru, T., McMillan-Major, A., & Shmitchell, S. (2021). On the dangers of stochastic parrots: Can language models be too big? In Proceedings of the 2021 ACM Conference on Fairness, Accountability, and Transparency (pp. 610–623). Association for Computing Machinery. https://doi.org/10.1145/3442188.3445922 Cohen, P. J. (1966). Set theory and the continuum hypothesis. W. A. Benjamin. Crawford, K. (2021). Atlas of AI: Power, politics, and the planetary costs of artificial intelligence. Yale University Press. Kim, M. S. (2022). The social ontology of Alain Badiou's Being and Event. Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences, 9(2), 261–277. Leonelli, S. (2016). Data-centric biology: A philosophical study. University of Chicago Press. Malabou, C. (2019). Morphing intelligence: From IQ measurement to artificial brains (C. Shread, Trans.). Columbia University Press. (Original work published 2017) Norris, C. (2009). Badiou's Being and Event: A reader's guide. Continuum. Pasquinelli, M. (2023). The eye of the master: A social history of artificial intelligence. Verso. Rouvroy, A., & Berns, T. (2013). Algorithmic governmentality and prospects of emancipation: Disparateness as a precondition for individuation through relationships? Réseaux, 177(1), 163–196. Smith, B. C. (1996). On the origin of objects. MIT Press. Smith, B. C. (2019). The promise of artificial intelligence: Reckoning and judgment. MIT Press. Vallor, S. (2024). The AI mirror: How to reclaim our humanity in an age of machine thinking. Oxford University Press. Žižek, S. (2006). The parallax view. MIT Press. | ||
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