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The Philosophy of Artificial Intelligence from the Perspective of Scientific Realism: | ||
| مجله پژوهش های فلسفی | ||
| مقالات آماده انتشار، پذیرفته شده، انتشار آنلاین از تاریخ 13 خرداد 1405 | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2026.72335.4502 | ||
| نویسنده | ||
| روح اله اسلامی* | ||
| دانشیار علوم سیاسی دانشکده حقوق و علوم سیاسی دانشگاه فردوسی مشهد - مشهد - ایران | ||
| چکیده | ||
| The rapid expansion of artificial intelligence has generated one of the most significant philosophical debates of the twenty-first century. While advances in computational intelligence, machine learning, biotechnology, and digital infrastructures have expanded human capabilities across medicine, education, governance, communication, and scientific discovery, dominant philosophical interpretations of artificial intelligence remain deeply shaped by pessimistic, anti-technological, and often anti-empirical traditions. Phenomenological critiques emphasize technological alienation and ontological displacement; critical theorists focus on surveillance, disciplinary power, and informational inequality; postmodern analyses foreground biopolitical control, digital sovereignty, and the erosion of private autonomy. These interpretations have contributed to a widespread intellectual climate of technological anxiety in which artificial intelligence is frequently represented as a source of unemployment, algorithmic domination, social fragmentation, and civilizational decline. This article challenges these interpretations through a science-realist and empiricist philosophical framework grounded in the intellectual traditions of Francis Bacon, David Hume, John Stuart Mill, John Dewey, and Bertrand Russell. Employing a qualitative philosophical-analytical method, the study critically examines dominant critiques of technology in the works of Martin Heidegger, Michel Foucault, Jürgen Habermas, Manuel Castells, Giorgio Agamben, and Yuval Noah Harari, and contrasts them with the empirical achievements of contemporary science and technological innovation. The findings demonstrate that artificial intelligence should not be understood primarily as a mechanism of domination or civilizational risk, but as an extension of human cognitive capacity, experimental rationality, and institutional adaptation. The study argues that AI contributes to global scientific cooperation, women’s empowerment, transnational citizenship, biomedical innovation, democratic participation, and post-industrial human development. It concludes that the twenty-first century represents not the decline of humanity, but the expansion of human agency through science, technology, and evidence-based global governance. | ||
| کلیدواژهها | ||
| Artificial Intelligence؛ Scientific Realism؛ Philosophy of Technology؛ Human Enhancement؛ Global Civilization | ||
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آمار تعداد مشاهده مقاله: 3 |
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