آمار
| تعداد نشریات | 45 |
| تعداد شمارهها | 1,497 |
| تعداد مقالات | 18,255 |
| تعداد مشاهده مقاله | 59,200,247 |
| تعداد دریافت فایل اصل مقاله | 20,647,553 |
Science and Spirituality in our Era | ||
| مجله پژوهش های فلسفی | ||
| دوره 20، شماره 54، بهمن 1404، صفحه 175-186 اصل مقاله (942.39 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2026.71194.4421 | ||
| نویسنده | ||
| مهدی گلشنی* | ||
| استاد ممتاز گروه فیزیک، دانشگاه صنعتی شریف، تهران، ایران. عضو IAS | ||
| چکیده | ||
| Science seeks to discover the order present in nature and describes this order in the form of laws. Religion is a response to a Transcendent Being Who transforms our lives and gives it a meaning. Traditionally, spirituality was regarded as an integral aspect of religious experience, and spirituality and religion were inseparable. But, the decline of organized religions and the growth of secularism in the western world have given rise to a broader view of spirituality which includes reference to those aspects of human experience which go beyond a purely materialist view of the world, without necessarily bringing in a supernatural reality. Scientific revolution started in the seventeenth century with the works of F. Bacon, Descartes, Galileo, Newton, Boyle, etc. and gave rise to the promotion of empiricism by Bacon and Galileo and the propagation of mechanical worldview by Descartes, Galileo and Newton. Gradually the power of Newtonian system impressed the scientists, and the role of God was first reduced to the initiator of the universe and with the French enlightenment it was eliminated. With the appearance of Philosophers and scientists like Hume ,Kant ,August Comte, Marx, Darwin , Durkhim , Freud and logical positivists, empiricism became the dominant philosophy and with that metaphysics ,religion and spirituality went into the sideline.Several important currents started during the second half of the twentieth century which had a revival effect on religion and spirituality and some eminent scientists of our era –including some non-theists – have emphasized the necessity of going beyond the material features of life and paying attention to its spiritual aspects (values, meanings, etc.). | ||
| کلیدواژهها | ||
| Science؛ Religion؛ Spirituality؛ Secular؛ Worldview | ||
| مراجع | ||
|
Antoun, R. T., & Hegland, M. E. (Eds.). (1987). Religious resurgence: Contemporary cases in Islam, Christianity, and Judaism. Syracuse University Press. Barbour, I. G. (1997). Religion and science: Historical and contemporary issues (Rev. ed.). Harper SanFrancisco. Barrow, J. D. (1988). The world within the world. Clarendon Press. Barrow, J. D. (1998). Impossibility: The limits of science and the science of limits. Oxford University Press. Barrow, J. D. (2006, April). The great Basilica of Nature. Science & Theology News. https://web.archive.org/web/20060619014833/ http://www.stnews.org/archives/2006_april/barrow.html Brian, D. (1995). The voices of genius: Conversations with Nobel scientists and other luminaries. Perseus Publishing. Crick, F. (1966). Of molecules and men. University of Washington Press. D’Espagnat, B. (1979). In search of reality. Springer-Verlag. Dyson, F. (2000, July/August). New mysteries: The price and promise of human progress. Science and Spirit, 11(3), 11–13. Ecklund, E. H. (2010). Science vs. religion: What scientists really think. Oxford University Press. Ecklund, E. H., & Long, E. (2011). Scientists and spirituality. Sociology of Religion, 72(3), 253–274. https://doi.org/10.1093/socrel/srr003 Gay, P. (1987). A Godless Jew: Freud, atheism, and the making of psychoanalysis. Yale University Press. Heisenberg, W. (1984). The meaning of beauty in the exact sciences. In Collected works. Series C: Philosophical and popular writings (Vol. II, pp. 366–370). Springer-Verlag. Horgan, J. (1997). The end of science: Facing the limits of knowledge in the twilight of the scientific age. Broadway Books. Larson, D. B., & Larson, S. S. (1994). The forgotten factor in physical and mental health: What does the research show? National Institute for Healthcare Research. Laurikainen, K. V. (1987). Wolfgang Pauli’s conception of reality. In P. Lahti & P. Mittelstaedt (Eds.), Symposium on the foundations of modern physics 1987: The Copenhagen interpretation 60 years after the Como lecture (pp. 209–228). World Scientific. Margenau, H., & Varghese, R. A. (Eds.). (1992). Cosmos, bios, theos: Scientists reflect on science, God, and the origins of the universe, life, and homo sapiens. Open Court. Marx, K. (1964). Critique of Hegel’s philosophy of right. In R. C. Tucker (Ed.), The Marx-Engels reader (pp. 16–25). W. W. Norton & Company. Medawar, P. B. (1986). The limits of science. Oxford University Press. Pals, D. L. (1996). Seven theories of religion. Oxford University Press. Penrose, R. (2005, January 20). The road to reality: A complete guide to the laws of the universe [Review of the book the road to reality]. Nature, 433(7023), 259–260. https://doi.org/10.1038/433259a Poole, M. (1994). A critique of aspects of the philosophy and theology of Richard Dawkins. Science & Christian Belief, 6(1), 41–59. Popper, K. R. (1987). Natural selection and the emergence of mind. In G. Radnitzky & W. W. Bartley III (Eds.), Evolutionary epistemology, rationality, and the sociology of knowledge (pp. 139–155). Open Court. Restivo, S. (1978). Parallels and paradoxes in modern physics and Eastern mysticism: A critical re-appraisal. Social Studies of Science, 8(2), 143–181. https://doi.org/10.1177/030631277800800201 Science finds God. (1998, July 20). Newsweek, 132(3), 46–52. Scientists move beyond the ‘how’ questions to ask ‘why.’ (1998, July 9). The Christian Science Monitor, p. B4. Schumacher, E. F. (1977). A guide for the perplexed. Jonathan Cape. Spiritual Revolution? (1996, July 20). The Tampa Tribune, p. 1. | ||
|
آمار تعداد مشاهده مقاله: 207 تعداد دریافت فایل اصل مقاله: 168 |
||