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Al-Biruni’s Ethical System Compared to Aristotle’s, which went to the Arab World | ||
| مجله پژوهش های فلسفی | ||
| مقالات آماده انتشار، پذیرفته شده، انتشار آنلاین از تاریخ 30 آذر 1404 | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2025.70436.4356 | ||
| نویسندگان | ||
| Yang Lee* 1؛ Gyunyeol Park2؛ Abu Musa Mohammad Arif-Billah3 | ||
| 1Gyeongsang National University, Yale University, Haskins Laboratory | ||
| 2Gyeonsang National University, Department of Ethics | ||
| 3University of Dhaka, Department of Persian Language | ||
| چکیده | ||
| This study aims to compare the ethical systems of Aristotle and Al-Biruni. The former was built in the ‘West’, but the latter was on the ‘Middle’ toward the ‘East’. Reviewing their literature and introducing the new concepts, this study found that while Aristotle’s system influenced Al-Biruni’s in the application of a scientific frame to ethical issues, the two systems shared a concern not for the moral judgment but for the moral agent. However, they differ from each other in the concept of the agents. Aristotle’s model is the person of virtue evaluated by the golden mean, but Al-Biruni’s is the person of manliness rated by the reversibility of others. This comparison advanced the differentiation that the moral pragmatic is devoted to Aristotle’s and the moral practical to Al-Bruni’s. The study would contribute to resolving the current moral confusion and would demonstrate a model to integrate the systems of the Western and Eastern worlds. | ||
| کلیدواژهها | ||
| agent؛ Moral judgment؛ Person of virtue؛ Person of manliness؛ Golden Mean؛ Reversibility | ||
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