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Rational Religion in the Modern World: Hegel's Conception and 21st Century Modernity | ||
| مجله پژوهش های فلسفی | ||
| دوره 19، شماره 53، دی 1404، صفحه 225-240 اصل مقاله (957.23 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2025.63121.3851 | ||
| نویسندگان | ||
| Hossein Esfandiar* 1؛ Ali Fallahrafie2 | ||
| 1PhD in Islamic Philosophy Visiting Researcher, University of Religions and Denominations, Qom, Iran | ||
| 2Assistant Professor, Department of Hikmah and Philosophy, Tarbiat Modares University, Tehran, Iran | ||
| چکیده | ||
| Hegel’s philosophy of religion seeks to define a form of religion capable of preserving social unity in the context of modern transformation. At the center of his system stands the Absolute Spirit, whose historical manifestations appear in art, religion, and philosophy. Religion expresses these manifestations symbolically, and the degree of a religion’s completeness determines the clarity of this expression. Hegel maintains that the development of religion and its reconciliation with philosophy provide a rational grounding for religious truth in the modern age and contribute to the self-consciousness of the Absolute Spirit. This study analyzes the rationalization of religion in Hegel’s thought and concludes that only a complete religion aligned with absolute philosophy can fully shape human self-awareness. Hegel ultimately identifies Lutheran Christianity, through the doctrines of incarnation and the Trinity, as the consummate religion that reconciles historical determination with absoluteness. While this approach unifies religion and philosophy and emphasizes reason, it also invites criticism for its Christian exclusivism, secularizing tendency, and the weakening of religion’s sacred character. | ||
| کلیدواژهها | ||
| Hegel؛ Phenomenology of Religion؛ Absolute Spirit؛ Consummate Religion؛ Christianity؛ Modernity | ||
| مراجع | ||
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