آمار
| تعداد نشریات | 45 |
| تعداد شمارهها | 1,531 |
| تعداد مقالات | 18,644 |
| تعداد مشاهده مقاله | 61,332,650 |
| تعداد دریافت فایل اصل مقاله | 22,090,943 |
The Ontological Place of Invocation (du’a) from the Quranic and Islamic Gnosis Perspective | ||
| مجله پژوهش های فلسفی | ||
| دوره 18، شماره 48، 1403، صفحه 217-232 اصل مقاله (1.05 M) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2024.62301.3805 | ||
| نویسنده | ||
| Hossein Ghaffari* | ||
| Department of Philosophy, University of Tehran, Iran. | ||
| چکیده | ||
| The main aim of this article, which is to express the essence of duʼa, starts with a question: what is duʼa, and doesn't it constitute a gap in the system of causality and rational structure of the creation of the world? A definition of the essence of duʼa and its dynamics is given through the presentation of the essential basis of the creation of the world according to some Quranic verses, as well as Islamic speculative Gnosticism according to which the world is based on desire and demand (talab). On this basis, the ontological status of duʼa and the fact that it does not contradict God's wisdom is underlined. The second part of the study is based on an interpretation of a Quranic verse according to which the reality of duʼa is made possible only thanks to God and through His creation of an innate divine human nature, which naturally searches its God and addresses its demands to Him. From this point of view, the special status of man in respect to all the other creatures who, through his supplications, is responsible of defining his ontological status in this world and the hereafter, is also presented | ||
| کلیدواژهها | ||
| invocation؛ causality؛ determinism؛ gnosis؛ gnosticism؛ existential desire؛ praying؛ spirituality | ||
| مراجع | ||
|
Ansari, A. (1993). Manazel al-Saaerin. Bidarfar. [in Arabic] Brümmer, V. (2008). What are We Doing When We Pray? On Prayer and the Nature of Faith. Ashgate. Burnaby, J. (1962). 'Christian prayer' in Vidler A.R. (ed.), Soundings: essays concerning Christian understanding. Cambridge University Press. Gheisari, D. (1995). Sharh Fosus al-Hekam Mohyeddin Ibn Arabi. Manshurat Anvar al-Hoda. [in Arabic] Qomi, A. (2009). Mafatih al-Jinan. Mehrab-e Kalam. [in Arabic] Heiler, F. (1932). Prayer: A Study in the History and Psychology of Religion. Oxford University Press. Imam Sadiq (1998). Misbah al-Sharia wa Miftah al-Haqiqa. Guilani, A. (trans.) Payam-e Haqq. [in persian] Jami, A. (1978). Naqd al-Nosus fi Sharh al-Fosus. Chittick, W. (ed.), Anjuman-i Shāhanshāhī-i Falsafah-ʼi. [in Arabic] Lucas, J. R. (1976). Freedom and Grace. Grand Rapids, Eerdmans. Sanders, J. (2007). The God Who Risks, A Theology of Divine Providence. IVP Academic. Sadreddin Shirazi (1967). Al-Hekmat al-Mota'aliya fil-Asfar al-Aghliah al-Arbaah. Dar Ihya al-Turath al-Arabi [in Arabic] Shakir, M. H. (translator) (1984). The Holy Quran: Arabic Text and English Translation. Islamic European Cultural Centre. Tabataba'i, M. (1973). Al-Mizan fi Tafsir al-Qur'an. Al-A`lami. [in Arabic] | ||
|
آمار تعداد مشاهده مقاله: 470 تعداد دریافت فایل اصل مقاله: 563 |
||