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The Kantian Self versus Pattern Theory of the Self | ||
| مجله پژوهش های فلسفی | ||
| مقاله 7، دوره 18، شماره 47، 1403، صفحه 89-110 اصل مقاله (863.74 K) | ||
| نوع مقاله: مقاله علمی- پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22034/jpiut.2024.62276.3801 | ||
| نویسندگان | ||
| Mohammad Mahdi Moghadas* 1؛ Ali Fath Taheri2 | ||
| 1Ph.D. Candidate, Department of Philosophy, Imam Khomeini International University, Iran | ||
| 2Professor, Department of Philosophy, Imam Khomeini International University, Iran. | ||
| چکیده | ||
| In the history of philosophy, the concept of the self has long been a subject of intense debate and scrutiny. Within Kant's critical philosophy, the self holds a significant position and is deemed essential for the very notion of experience. This article aims to clarify Kant's viewpoint on the concept of self. Kant posits the existence of an inner sense faculty, through which he introduces the empirical or phenomenal self, a concept that aligns with Hume's stance on the self. Furthermore, Kant introduces the idea of a noumenal self through the faculty of understanding and apperception, suggesting that this noumenal self is the foundation upon which all our experiences are made possible. Our primary objective is to clarify the distinctions between the two forms of self, which will be succeeded by an assessment of each. Although numerous scholars tend to view Kant's perspective on the self as a negative concept, an alternative viewpoint emerges, proposing a potential positive interpretation of Kant's concept of the self. Subsequently, we present Gallagher's Pattern theory of the self and conduct a comparative analysis between the Kantian self and the components that constitute the self. | ||
| کلیدواژه‌ها | ||
| self؛ Kant؛ pattern theory of the self؛ noumenal self؛ phenomenal self | ||
| مراجع | ||
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